Tuesday, June 9, 2015

Cell Phones – Tools of Liberation or Escalated Control for the Red Light Areas


This year Mumbai faced one of the worst summers of the last 50 years or more. Temperatures soared to over 400 C and humidity levels reached saturation. But such oppressive weather could not be an excuse for not doing our outreach work. ‘Outreach’ was and continues to remain the backbone of Prerana’s 3 decades old intervention in Mumbai’s red light areas (RLA).
A Prerana outreach was underway at the end of May 2015. The occasion was a message regarding a general health camp. By way of a reminder, four members of Prerana’s outreach team physically visited every brothel in Kamathipura, Falkland Road and Vashi-Turbhe RLAs. Not surprisingly, every woman the team met assured them that they had already received the message and would certainly be present for the health-camp.
What was a little surprising was that over 50% of them mentioned to our team that personally visiting them was hardly necessary. Especially considering the scorching summer heat under which people were reportedly dying of sun stroke. They added that it would have sufficed if our team had reminded them on their cell phones. A compassionate, enlightening and most practical suggestion! We welcomed the idea but we also know that we have several other good reasons for physical outreach.
Use of Cell Phones in Red Light Areas
Over the years, the path-breaking work at Prerana has attracted many scholars, students, and journalists, domestic as well as international, to visit and/or undertake internships at Prerana. This time it was a Fulbright scholar from the US. She wanted to study the use of cell phones among the prostituted women – Had it liberated the women? Had it made them their own bosses and offered independence from pimps and madams?
We shared with her some of our observations and experiences from the ground.
Our office is an open space where the women from the RLAs walk in without any hesitation. One of the women from Falkland Road, Reshma (name changed), age 42, walked in accompanied by her daughter Hena (name changed), age 14, whom we had placed in a distant shelter facility for care, protection and development. Hena had come to spend her summer vacation with her mother. After greetings and some initial pleasantries we asked Reshma if she had a cell phone. She promptly dug in between her breasts and pulled out a basic model – a new piece which would not have cost more than 1000 rupees in the market.
Next we asked her for her number. With some embarrassment but without much hesitation she handed over the phone to us stating she did not know her number but that we could find out for ourselves. Hena had an apologetic smile on her face.
This is a common reality. Most of our women use a basic cell phone model for making and receiving calls and for listening to songs. Listening to popular songs while soliciting for customers is a commonplace observation in the evening hours. A small minority of women also have Chinese manufactured smartphones given to them by their relatively well-off regular customers. But hardly anyone remembers her own 10 digit number.
All women share their number with us but most of these numbers change every third month. Reasons range from efforts to keep away from irate and violent customers, miscreants, police and in some cases, pimps to using the devices as small time mortgage. (The latter draws a parallel with the small possessions of the backward area tribal bonded labor whom we have worked with in the past. We observed that the common possessions like wrist watches, brass cookware, and radio transistors suddenly disappear from their possessions only to find a place in the local money lender’s cupboard.)
About four years ago we had conducted a brief inquiry with our women on how cell phones had changed their lives. Most women had mentioned one distinct benefit…. they did not have to depend upon anyone to write a letter to their families back home and that they did not visit public booths to make calls. Cell phones were particularly important when the women were taken into custody by the police and wanted their brothel keeper or pimp to bail them out. Similarly, while outdoors, they could get in touch with their pimp if the customer acted tough and did not keep to the terms of the contract.
The central questions of our current probe are – Has the widespread possession of cell phones among prostituted women led to a new era of sexual independence? Have the women been liberated from the dehumanizing control of madams and pimps? Have they now become their own bosses? Has possessing a cell phone led to self employment as against slavery?
Once again a parallel with the lower income category outdoor workers like couriers and such other delivery boys, is inevitable. Initially when their employers gave them a brand new cell phone the workers felt proud and flaunted the possession. They soon got disillusioned on realizing that with the device on their body they were under a far greater control and monitoring by their supervisors.
When these questions were put to the prostituted women of the RLAs we work in, most of them concurred that since the cell phones have come in their lives:
- the control and surveillance exercised over them has become stricter and closer
- they are expected to be at the beck and call of their pimps and intimate partners/fancy-men who actually double up as pimps
- if the phone is found engaged for too long their loyalty is suspected, resulting in severe punishment and deprivation.
Who has the Control?
Shanta (name changed), one of our women complained that her fancyman cum pimp now keeps a closer watch on her incoming and outgoing calls and seeks detailed explanation for each of the calls. He wants all those calls to reflect in the cash collection, failing which she suffers humiliation and severe physical violence. On some occasions when she was not well and desperately wanted some sleep she switched off her phone. That enraged her fancy-man/pimp. He rushed to the brothel and beat her black and blue. Shanta observed that the cell phone had compounded her distress.
Renuka, age 36, shared that she had moved out of the brothel with her intimate partner dreaming of a life free of exploitation and hoped to lead a ‘respectful’ life away from prostitution, but it wasn’t so. Her intimate partner never trusted her.
She observed, “He always thought that I would cheat upon him once his back was turned. He came home from work every day and first checked my phone. He wanted to know if anyone had visited me and who all had called me and with whom was I chatting.”
“In a day he would call me 10 times. Initially I thought it was because he missed me but soon realized that it was to keep a tab on me. Whenever he tried reaching me on phone and found my phone busy his first question was to who I was chatting with for so long. As it became unbearable I left him. There was nowhere to go so I returned to the brothel from where he had taken me away. To many I proved the proverb ‘once a randi, always a randi’. No one wants to know the circumstances under which I returned to the trade.”
Online Soliciting
Our next inquiry was on whether and how possessing cell phones has affected street based soliciting. An important aspect of this was the demand of the customer to check the product before buying. Our general experience with ‘online retailing’ of goods supports the view that online customers want to ensure the quality of the goods they are buying (unless of course the products are minutely standardized and known). Hence online retailers are required to display 2D & 3D images of the goods as well as show to the customers how they would look on wearing those products.
While installation of any apps that would enable the customers to “inspect and thoroughly check” the goods is an indecent idea it is also doubtful if the women who do not remember their own cell number will be technically savvy to use such advanced apps. How many middle class and educated computer users are familiar with even half of the functions and features of something as basic as MS Window or MS Word even after having used computer for years?
Also, there is also no way simple cell phones with just incoming and outgoing call facility could meet such a demand.
Can Technology Put an End to Red Light Areas?
So has the cell phone revolution led to reduction of RLAs? The answer is negative! Although the conventional RLAs have reduced in number, size, and numerical strength it has little to do with cell phones. Mumbai’s RLAs are a product of the British rule that set them up at the port cities and cantonment areas to meet the need of commercial sex generated by its sailors and soldiers. As these RLAs grew in size they started coming in conflict with the civil areas and that among other reasons gave rise to several other RLAs in and around Mumbai. The old RLAs which were closer to the ports are now extremely viable properties in the real estate market. There is continuous pressure from the real estate market to have them vacated for redevelopment purposes.
The number of prostituted women in Kamathipura and its satellite RLAs was once believed to be over a 75000. The 1960 study by Punekar and Rao indicated that the number had reduced to around 60,000. Women have already started moving out to other distant places. Prerana remains in touch with them as we continue to protect their children. Women have also moved out as the customers have moved out due to the ever rising prices of real estate. As the women move out, pimps and madams follow. Some women now live far away but commute daily to the RLAs.
Sex Talk
The last question we asked some of the women was if they used the cell phones for selling ‘sex talk’. Most of them felt hurt. They said they were not required to sell sex talk but were not sure if the next generation of women trafficked into prostitution would have that choice. Speaking for themselves, they said they condemn sex talk. This observation needs further probing.
Can Technology Liberate?
A couple of years ago, a group from Mysore (from the state of Karnataka in India) visited Prerana to understand the ESGT (Elimination of Second generation Trafficking) model. The group mentioned that they were a part of an effort to develop a cell phone app to assist HIV positive women undergoing treatment by sending timely reminders about their doses. Although we did not get to know about the final outcome of those efforts we have yet to see any of our women in the 3 prominent RLAs of Mumbai use such cell phone apps for their treatment.
It is commonly believed that science and technology are liberating forces. It is true to the extent that they have the potential to reduce the distress and uncertainty in human life. But technology is potentially a double edged sword. Disruptive technology is very much a part of our life. Neither on a priori reasoning nor with field based observation can we conclude that the possession of cell phones by prostituted women has led to their freedom from their exploiters.
The women do not hold the same gadget with the same identity number for too long as they are constantly running away from innumerable sources of violence and control. Even if they have the capacity to handle advanced technology built in their favor they would require considerable training and encouragement. We are living in a state and a civil society that is not yet known by any of these gestures.
The Reality, As of Now
In a world of natural and man-made disasters, where human beings are increasingly becoming vulnerable, markets are uprooting settled human life, families and primary level protective mechanisms are crashing down, where human trafficking is on the rise, where recreation is increasingly described by its commercial inhuman and exploitative qualities there is little scope to believe that pimps and brothel keepers are disappearing or reducing in number.
Technology has also proven itself to be a force that accentuates inequalities. Almost all the street based prostitutes that we work with and that live and operate in the RLAs are at the lowest rung of caste, class and status. They have no collective strength. They are victims of various layers of violence, discrimination, stigma and exclusion. Using apps and harnessing the ‘power’ of technology remains a distant reality.
At Prerana, we may accept the suggestions of our women and send the last minute SMS instead of physically visiting. But the reality of exploitation and captivity is still the prime identity of the sex trade. With or without cell phones!
-         Pravin & Priti Patkar


Wednesday, January 14, 2015

Kamathipura Red Light District a Vanishing Hell Hole!


(The infamous brothels of Kamathipura are living out its last days. Even as this shift is largely attributed to imminent redevelopment brought out by the construction boom, many activists and organizations have dedicated entire lives in getting these hellholes to shut.

Recently Mr. Jason Burke India correspondent of  The Guardian published a story on it. Click here for the link.)


We were glad we had the opportunity to facilitate Guardian UK’s India Correspondent Jason Burke’s visits, meetings, consultations, and discussions on the fast changing real estate scenario in Kamathipura and Falkland Road. the prime red light districts of Mumbai . When we started our intervention in 1986, we had hoped that some day gangrenous wounds like these areas would disappear from the face of the earth. Perhaps in our own life time. Of course, the real estate market is playing a key role in the current physical transformation described in Burke’s article. We don’t claim to be the prime mover in this specific process but we have worked tirelessly to ensure that the children choose their lives. That mothers walk out of the hell on their own before the hell is destroyed. And that when their wounds heal, no scars are left behind.

No single actor or factor can bring about any major social transformation. Several factors operate simultaneously on every phenomenon. As social interventionists, we are judged by our ability to evolve and use appropriate strategies to get the most desired outcome from the interaction among the many forces of change affecting a situation. It is important for social workers have to carefully choose their stance and moves in order to get the result they seek.

A decade ago when the red light area of Goa at Baina beach was razed by the state government, Ms. Nirmala Sitharaman (then a member of National Commission for Women -NCW and currently the Union Minister – Commerce and Industry Govt of India)and I were sent by the National Commission for Women as Observers to study the situation and report back. If I remember well, a previous Committee headed by a retired high court judge Justice Kamath had recommended that the red light area should be reconstructed by the government at a suitable nearby location. Many local civil society organizations supported the recommendation and demanded action on it. A few of them even submitted a list of the brothel keepers and pimps and demanded their rehabilitation in the same trade on priority basis. Truly unfortunate demands! I remember we had two meetings with Mr. Mohan Parrikar, (then Chief Minister, Goa and currently the Defence Minister of India) where he expressed dismay over such demands.

In Kamathipura, on the contrary, we strongly believed that every effort must be made to make the traffic-based sex trade non-feasible. We tried to erode the very foundation of this exploitative market by cutting the supply- by ending inter-generational trafficking and by giving to the local children the mantra of a dignified life. We trained and pressurized the police, facilitated incessant raids and rescues and evolved the art of the post rescue operation in order to get the freshly trafficked victims, minors and young women out for good. We provided to them alternative livelihoods. The trade was thus made nonviable. We are glad we played our modest but decisive role in the fight against the modern day slavery of sex trade.

The lives of a couple of tens of thousands of women and their children were decisively and positively transformed through the last three decades of our work – several thousand children were protected and acquired alternative dignified lives, thousands of minor girls and women walked out of the cages never to get re-trafficked.

Let the last brick of this highly infamous and criminal slave camp be razed to the ground. Let a memorial be built in its place which will inspire future generations to declare a non-negotiable position against slavery.

Let all such ugly hell holes disappear from the face of the earth… in our own life time.

Let all human beings enjoy the freedom to choose a life of dignity.

Let the world become a peaceful and fair place!

Lokaha Samastaha Sukhino Bhavantu!

- Dr. Pravin Patkar
Co-Founder PRERANA
Adjunct Professor – Amrita Vishwa Vidyapeetham 

(I thank Ms. Priti Patkar for providing overall assistance and our staff Ms. Mugdha Dandekar for taking Jason around in the red light area. I thank both of them for arranging for his interaction with the prostituted women in the community and at our center.)

Also visit Prerana’s Aarambh:  http://aarambhindia.org

Friday, November 28, 2014

Understanding Legalization of Prostitution

 (An edited version of this article first appeared in DNA Mumbai as 'Why the NCW's Proposal to Leglize Prostitution in India is Flawed' on 22nd November 2014)

NCW Chairperson Lalita Kumarmangalam’s proposal to legalize prostitution and the comments thereon have a thing in common, inaccurate understanding of the problem and its solution. Her medicine is deadlier than the disease especially when the civilised world is fighting human trafficking and sexual exploitation.  Naïve supporters of the policy appear to  be misled by the magical term ‘legal’ (like  ‘development).  Tomorrow they may also support legalization of rape believing that now onwards rapes will be legal and therefore proper.

A person above the age of 18 years, selling his/her bodily sex against money or kind to another major person of opposite sex (the uncertainty on IPC Section-377 is temporarily over with the Supreme court upholding it.) in his /her private premises (a privately owned premise is not necessarily private), 200 meters away from a place of religious worship, a hospital, an educational institution or any place notified by the government (Sec-7) is not a crime under any Indian laws including The Indian Penal Code-1860 or The Immoral Traffic Prevention Act- 1956. The Indian law bans the acts of trafficking, procuring, detaining, pimping, lending a premise for carrying on prostitution of for running a brothel. Soliciting in public places for prostitution is punishable (Sec-8) but a woman arrested under Sec-7 or Sec-8 is not to be punished but to be given a chance of rehabilitation at the state’s cost (Sec-10). In short, the Indian law aims to punish the exploiters like madams, pimps, traffickers, customers, and other partners aiding the exploitative sex trade but not the prostitute woman. 

By legalizing the trade would the state decriminalize the offences of trafficking, procuring & detaining girls and young women, brothel keeping or pimping? If the offence of soliciting in public is scrapped from the lawbook then there will be pimps and madams approaching young boys and girls right outside the gates of schools and colleges luring them with money, expensive electronic gadgets, foreign tours to join the sex trade. Parents and teachers will helplessly witness it as they will be arrested for not allowing the pimp to carry out their legal business. Should this legal position be rejected? 

If the government wishes to serve the victims of prostitution what stops it from doing what the small civil society organizations have done best? Aren’t these women the citizens of this country? Haven’t the High courts and the Supreme Court from time to time upheld the prostituted women’s constitutional legal and human rights? Why does the NCW think that to assist a rape victim first rape must be licensed?

The origins of the women’s emancipation movement is aptly attributed to the struggle of Josephine Butler against the draconian British law ‘Dangerous Diseases Act 1865’ which was the main expression of legalization. It caused public outcry in Britain and its colonies between 1865 and 1885 when it was finally repealed as it was seen as anti women instrument leading to excessive power abuse by the health officials and police. An indispensable component of legalization is compulsory periodic medical testing (CPMT) justified to curb the sexually transmitted infections.  Clinically speaking an actually infectious person may turn out to be negative in the test if his  infection is fresh. This is because of the window period. So a person holding certificate of negativity may be actually spreading the infection.  The CPMT creates a false sense of security in the client who throws caution to the wind and indulges in unsafe sex. STIs/HIV infections actually increase under legalization.


Under legalization would the state issue licenses to the children (currently > 40% of the victims), the HIV positive victims (> 50% of the victims), the illegal migrants and trafficked aliens mostly the Bangladeshis? If not, where will they all go if not underground? If the government wants to rehabilitate them then who has stopped the government from doing that right away? Everyone in the country except the daroga (the police) knows where to find these women.   In countries that have legalized the sex trade two layers of prostitution have emerged a very thin slice of registered legal activities and a huge chunk of illegal activities where women become more vulnerable and suffer extreme exploitation as they are forced to go underground.

Men’s confidence in assaulting any woman goes up when they experience that buying the sexuality of some women is legally supported and risk free. All they need to do is to create vulnerabilities and keep the money ready. If in spite of the law millions are getting trafficked and over 40 millions are currently living the life of sex slaves why would the crime go down with liberalisation of the law. It is like saying no one will fail if the exams are scrapped.

As legalization will mean keeping many registers, filing returns, paying taxes and greasing 10 more palms the sex traders have rejected legalization.  Only the pharmaceuticals and the govt. health babus still demand legalization even after knowing its futility.

Dr. Pravin Patkar
Co-Founder Director - Prerana
Adjunct Professor - Amrita Vishwa Vidyapeetham


Thursday, May 27, 2010

What ails women's reservation bill?

Why are the leaders of the so called democratic parties holding a whip in their hands against any reservation for the OBC and Muslim women within the 33%? Why didn't the women protesting outside the House during the discussion on the WR Bill demand any reservation for the OBC and the Muslim women? Or even differently abled and such other category women? Why were some media barons worried about the rotation system as if it was some invention?

April Fool by Manmohan Singh

What an April Fool Sir(dar)jee!

That was my prompt reaction when on the 1st April 2010 the PM announced that the Children's Right to Free and Compulsory Education Act 2009 has come into effect. For your information the famous Tenancy Act (promising land to the tiller) was also promulgated on 1st April 1957 which has in the end left the small & marginal farmers and the tenants both landless and given birth to a modern corporate Zamindari system.

Wat en Idea Sir(dar)jee!!!